How to Create Right Beginnings

Along the highways of Burma there is placed, at regular distances away from the dust of the road, and under the cool shade of a group of trees, a small wooden building called a “rest-house”, where the weary traveller may rest a while, and allay his thirst and assuage his hunger and fatigue by partaking of the food and water which the kindly inhabitants place there as a religious duty. Along the great highway of life there are such resting places; away from the heat of passion and the dust of disappointment, under the cool and refreshing shade of lowly Wisdom, are the humble, unimposing “rest-houses” of peace, and the little, almost unnoticed, byways of blessedness, where alone the weary and footsore can find strength and healing. Nor can these byways be ignored without suffering. Along the great road of life,hurrying, and eager to reach some illusive goal, presses the multitude, despising the apparently insignificant “rest-houses” of true thought, not heeding the narrow little byways of blessed action, which they regard as unimportant; and hour by hour men are fainting and falling, and numbers that cannot be counted perish of heart-hunger,heart-thirst, and heart-fatigue. But he who will step aside from the passionate press, and will deign to notice and to enter the byways which are here presented, his dusty feet shall press the incomparable flowers of blessedness, his eyes be gladdened with their beauty, andnhis mind refreshed with their sweet perfume. Rested and sustained, he will escape the fever and the delirium of life, and, strong and happy, he will not fall fainting in thendust, nor perish by the way, but will successfully accomplish his journey.nn Right Beginningsnnn "All common things, each day's events, That with the hour begin and end; Our pleasures and our discontents Are rounds by which we may ascend." "We have not wings, we cannot soar; But we have feet to scale and climb." Longfellownn "For common life, its wants And ways, would I set forth in beauteous hues." Browningnnn Life is full of beginnings. They are presented every day and every hour to every person. Most beginnings are small, and appear trivial and insignificant, but in reality they are the most important things in life. See how in the material world everything proceeds from small beginnings. The mightiest river is at first a rivulet over which the grasshopper could leap; the great flood commences with a few drops of rain; the sturdy oak, which has endured the storms of a thousand winters, was once an acorn; and the smoldering match,ncarelessly dropped, may be the means of devastating a whole town by fire. Consider, also, how in the spiritual world the greatest things proceed from smallest beginnings. A light fancy may be the inception of a wonderful invention or an immortal work of art; a spoken sentence may turn the tide of history; a pure thoughtnentertained may lead to the exercise of a world-wide regenerative power; and a momentary animal impulse may lead to the darkest crime. Have you yet discovered the vast importance of beginnings? Do you really know what is involved in a beginning? Do you know the number of beginnings you are continuously making, and realize their full import? If not, come with me for a short time, and thoughtfully explore this much ignored byway of blessedness, for blessed it is when wisely resorted to, and much strength and comfort it holds for the understanding mind. A beginning is a cause, and as such it must be followed by an effect, or a train of effects, and the effect will always be of the same nature as the cause. The nature of an initial impulse will always determine the body of its results. A beginning alsonpresupposes an ending, a consummation, achievement, or goal. A gate leads to a path, and the path leads to some particular destination; so a beginning leads to results, and results lead to a completion. There are right beginnings and wrong beginnings, which are followed by effects of a like nature. You can, by careful thought, avoid wrong beginnings and make right beginnings, and so escape evil results and enjoy good results. There are beginnings over which you have no control and authority- these are without, in the universe, in the world of nature around you, and in other people who have the same liberty as yourself. Do not conce yourself with these beginnings, but direct your energies and attention to those beginnings over which you have complete control and authority, and which bring about the complicated web of results which compose your life. Thesenbeginnings are to be found in the realm of your own thoughts and actions; in your mental attitude under the variety of circumstances through which you pass; in you conduct day by day - in short, in your life as you make it, which is your world of good or ill. In aiming at the life of Blessedness one of the simplest beginnings to be considered and rightly made is that which we all make everyday - namely, the beginning of each day's life. How do you begin each day? At what hour do you rise? How do you commence your duties? In what frame of mind do you enter upon the sacred life of a new day? What answer can you give your heart to these important questions? You will find that much happiness or unhappiness follows upon the right or wrong beginning of the day, and that, when every day is wisely begun, happy and harmonious sequences will mark itsncourse, and life in its totality will not fall far short of the ideal blessedness. It is a right and strong beginning to the day to rise at an early hour. Even if your worldly duty does not demand it, it is wise to make of it a duty, and begin the day strongly by shaking off indolence. How are you to develop strength of will and mind and body if you begin every day by yielding to weakness? Self-indulgence is always followed by unhappiness. People who lie in bed till a late hour are never bright and cheerful and fresh, but are the prey of irritabilities, depressions, debilities, nervousndisorders, abnormal fancies, and all unhappy moods. This is the heavy price which they have to pay for their daily indulgence. Yet, so blinding is the pandering to self that, like the drunkard who takes his daily dram in the belief that it is bracing up the nerves which it is all the time shattering, so the lie-a-bed is convinced that long hours of ease are necessary for him as a possible remedy for those very moods andnweaknesses and disorders of which his indulgence is the cause. Men and women are totally unaware of the great losses which they entail by this common indulgence: loss of strength both of mind and body, loss of prosperity, loss of knowledge, and loss of happiness.