The Nature of Being

SPIRIT We treat of Spirit as the Active and the only Self-Conscious Principle. We define Spirit as the First Cause or God; the Absolute Essence of all that is. It is also called the great, or the Universal, I AM. When Moses asked God who he should tell the Children of Israel had sent him, the answer was, “Thus shalt thou say, I AM hath sent me unto you.” The reason why “I AM” was given is because this is an absolute statement. Spirit is Conscious Mind, and is the Power Which knows Itself; It is conscious of Its own Being. The Spirit is Self-Propelling; it is Absolute and All. It is Self-Existent, and has all life withi Itself. It is the Word, and the Word is volition. It has choice because It is Volition; It is will because It chooses; It is Free Spirit because It knows nothing outside Itself, and nothing different from Itself. Spirit is the Father-Mother God because It is the principle of Unity back of all things. The masculine and feminine principles both come from the One. Spirit is all Life, Truth, Love, Being, Cause and Effect; and is the only Power in the Universe that knows Itself. SOUL The Soul of the Universe, not as opposed to the Spirit, but as the principle just beneath It, has always been taught as the receptive medium into which the Spirit lets fall the forms of Its thought. It is subjective to the Spirit; that which is subjective is always impersonal, neutral, plastic, passive and receptive. Wherever you find subjective law you will find something that is compelled to receive and to act upon; consequently the Soul of the Universe has been called a “blind force, not knowing, only doing,” and “The servant of the Ete al Spirit throughout the ages.” It is the medium of the thought, power and action of the Spirit. TWO WAYS OF REASONING There are but two processes of reasoning known to the human mind; one is inductive and the other is deductive. Inductive reasoning is an inquiry into the truth; it is a process of analysis. Deductive reasoning is that process of reasoning which follows an already established premise. It is from the whole to a part. Here is an example of inductive reasoning: I look about and say, “John Smith is good; Mary Jones is good; my neighbors are good; consequently, God must be good.” This is a process of analysis which leads to the conclusion that the Cause back of all things must be Good. Deductive reasoning would operate this way: “God is Good; consequently, Mary Jones, John Smith and my neighbors must be good”; because God is Good they cannot be otherwise. Since inductive reasoning is an analysis, which is always an inquiry into truth, it follows that God can reason only deductively. That which is Infinite does not have to inquire into the Truth; consequently, there can be no inductive process of reasoning, either in the Spirit or the soul of the Universe. There cannot be any inductive reasoning in the Spirit, because It already knows all things. There cannot be any inductive reasoning in the Soul of the Universe, because It is the Creative Medium, and, if It could reason inductively, It could reject certain thoughts, because It could analyze; and soul or subjectivity can never reject; but is bound by its own nature to accept. It is impersonal, and neither knows nor cares who uses it. It is plastic, because It is immaterial. It is formless, having no mind of Its own. It has been called the Universal Feminine or Holy Womb of Nature, because It is receptive and creative. It is Karmic Law, because It is subjective to the selfknowing mind. It is the medium of all Karmic Law and of all race suggestion. BODY The Universe has been called the Great Trinity, or Triune Unity of Spirit, Soul and Body. The body is the result, the effect, the objectification of Spirit. Soul is the Immaterial, plastic and receptive medium; It is primordial or Cosmic Stuff; It is unmanifest form. Body is the result of Spirit working through Soul or Law. There is but one Body of the Universe; It is both visible and invisible; and within this one body are all of the lesser bodies, all of the manifest Universe, including the body of man. “But now are they many members yet but One Body.” Spirit is the Absolute Being; and is the only power in the universe which has self-knowingness, volition, choice or will. The soul has no will; It has no purpose to execute other than the purpose that is give It. Soul is the servant of the Spirit, while body is the result of the union of Spirit with Soul. There is the Power, the way that It works and the result of Its operation; the Word, the law, and the effect; Intelligence, substance, and form; the Active Principle, the passive receptivity, and the relative condition. The Spirit of the Universe cannot change; the Soul of the Universe cannot change; the Body of the Universe cannot help changing. THE CHANGELESS The Spirit cannot change because there is nothing for It to change into, Spirit being All; this is axiomatic. The Soul of the Universe cannot change; for it is simply Universal Substance and Law; and we know that energy and substance are indestructible and ete al. The Soul of the Universe cannot change; but, as stated above, the body of the universe is forever changing; and this is what constitutes the ete al activity of Spirit withi Itself. Creation does not mean making something out of nothing. If by Creation we mean making something out of nothing, there is no such thing; but if we mean the passing of Spirit into form, then Creation is ete ally going on. It is necessary to understand that the only Active Principle is Spirit—Self-Conscious, Self- Knowing Life, and that all else is subject to Its will. The Spirit is conscious of Its own Thought, Its own Desire and manifestation; and It is conscious that Its desire is satisfied; consequently, It isconscious of that which It manifests; but It is not conscious of any effort or process in Its manifestation. It is necessary that Soul and Body should exist, because Spirit, without manifestation, would construct only a dream world, never coming into Self-Realization. Since Spirit must be manifested, in order to be Spirit, there must be a way in which It manifests, and there must be a manifestation; hence, Soul and Body. Growth is the raising of Consciousness. Consciousness has been defined as the relationship between the mind and the world with which the mind interacts. In Reriani Transfromology, we define Faith as “God Consciousness” and Reason as “Mortal Consciousness”. There is a point where Faith and Reason converge and it is this point that we at Reriani Transformology aspire to raise the masses. "Knowing is higher than believing". 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