The Strength in Stillness
Written by Santosh Krinsky
We live in a world that prizes action and that continually impinges upon us with various information feeds and input from all directions. Quiet and stillness, the ability to remain calm without agitation or upset, the ability to achieve true peace in the mind, in the vital and nervous being and in the physical body, are generally not recognised as a true sign of strength. If we try to sit quietly for meditation, we find all kinds of thoughts chu
ing through our minds. If we try to keep the body poised in stillness, we experience endless nervous twitches, discomforts or urges to move, signaling a vital and physical system that does not have the strength to simply ‘be’ rather than ‘do’. Some of this results from a trained attitude of impatience and drive for action, some from a mind that is not trained in concentration, some from nervous weakness, some from physical issues. Whatever the causes may be, as we work toward achieving stillness at each level of our being, we can observe and systematically work to resolve whatever these issues may be.
The Mother notes: “I have seen people, many people, who could not sit still for half an hour without fidgeting. They had to move a foot or a leg, or an arm or their head; they had to stir restlessly all the time, for they did not have the power or the strength to remain quiet.”
“This capacity to remain still when one wants to, to gather all one’s energies and spend them as one wishes, completely if one wants, or to apportion them as one wants in action, with a perfect calm even in action — that is always the sign of strength. It may be physical strength or vital strength or mental strength. But if you are in the least agitated, you may be sure there is a weakness somewhere; and if your restlessness is integral, it is an integral weakness.”
“So, if I tell someone, ‘Be calm’, I may be telling him all kinds of things, it depends upon each person. But obviously, most often it is, ‘Make your mind quiet, don’t be restless all the time in your head, don’t stir up lots of ideas, calm yourself.’ “
Sri Aurobindo and the Mother, Growing Within: The Psychology of Inner Development, Chapter IV Growth of Consciousness First Steps and Foundation, pp. 77-78
Article author
About the Author
Santosh has been studying Sri Aurobindo's writings since 1971 and has a daily blog at http://sriaurobindostudies.wordpress.com and podcast at https://anchor.fm/santosh-krinsky He is author of 17 books and is editor-in-chief at Lotus Press. He is president of Institute for Wholistic Education, a non-profit focused on integrating spirituality into daily life.
Further reading
Further Reading
Article
The Psychic Being and Its Form of Memory
The soul remembers the essence of its spiritual development from past lifetimes, not the specifics of the external life it led in any particular lifetime.
August 14, 2026
Article
The Psychic Being and Memory of Past Lives
The psychic being has a particular type of memory needs and capacities which determines what is brought forward from one lifetime to the next and how
August 14, 2026
Article
The Awakened Conscious Soul Chooses Its Next Birth and Its Conditions, Part 1
When a psychic being is mature and awake, conscious, it can, and does, have the choice to determine the nature of its next birth. The Mother describes how this takes place.
August 8, 2026
Article
The Psychic Being and the Process of Death and Process of Rebirth
Death, Rebirth and the Role of the Soul in Determining the Process
August 5, 2026